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The past few years have also seen the outbreak of an undercurrent of moral panic around transgender people under the guise of “concern”—particularly regarding children being treated as sexist, or even sexist. just education around transgender issues. These ideas may seem a far cry from a silly, silly Sam Smith video, but there are many viewers who believe that just existing as a transgender or gay person is clearly inappropriate. with children. To do so loudly or sexually would be a crime. It is not the sexual nature of the video, then, that is at the heart of the outrage, but who the non-binary dares to step into. Many have also rightly pointed out that obesity is at play here. It seems, in the mainstream, that there is a right and wrong way to be gay and visible. If Sam was a pop star usually with a slim, attractive body in the style of Harry Styles, wouldn’t they be mocked and debated in the same way? Is queuing only acceptable when the person is slim, less feminine, or less fussy about it? Many of us have heard some version of the sentiment “I don’t mind if they’re gay, I just don’t want that in my face.” Does Sam Smith’s failure to adhere to patriarchal beauty standards make them seem more revealing, less palatable to those who are “interested”?
Obviously, Sam Smith is not the first artist to cause outrage with a music video. As many were quick to point out online, Madonna’s “Like a Prayer” was so controversial at the time that it was condemned by the Vatican. But Madonna was dancing in front of flaming crosses. And that was… 33 years ago. It’s not an exaggeration to say that underneath so much of this “but what about the kids?” concern lies in the thinly veiled presence of homophobia. If a skinny woman were to wear a corset with nipple fringes, there wouldn’t be a heated argument and pearling of this degree—it certainly wouldn’t be described as “porn.” We see it all the time. To really understand the backlash against this rather amusing and relatively mild pop video, you should zoom out a bit to consider how a very specific type of homophobia has entered. cultural context in recent years. Last year, right-wing protesters gathered outside British libraries with signs reading “Welcome the Grooms” and ” This is child abuse” in response to the Queen’s Story Hour. —a family-friendly event where drag queens read stories to children. It seems that opponents have equated dragging themselves with sexualized, adult entertainment — even though no pornography is involved. Again: They feel offended, so they decide that the event must be offensive.
The first is the scene where Sam Smith, in a glamorous pink dress and gloves, prepares to step off a golden helicopter. Then there they were again, in towering ostrich feather hats, performing on the stairs of a mansion. Then there they were again, in glittering 1930s corsets and tassels. So far, very camping and fashionable. But where is the “shock” factor? I fast forward a few seconds, to the point where a hose sprays into Sam’s mouth. It was certainly cheeky—a brief, winking allusion to a rain of gold. But hardly “extremely heavy pornography,” as one journalist on Good Morning Britain described it. And then a sense of familiarity hit me, like when you’re watching the first few scenes of a movie before realizing you’ve seen it before. Oh, I got it. People don’t resent it being sexualized. They resent it because it’s so weird and erotic. People don’t know what to do with their discomfort—so they decide that the video itself must be the problem. They think they feel offended, so the video has to be offensive.
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